This is the fourth volume of proceedings of the Āgama seminars convened by the Āgama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College). It comprises nineteen studies, contributed by eighteen different scholars, on various themes related to the Connected Collections of discourses (suttas, sūtras) — Saṃyutta-nikāya in Pali, Saṃyukta-āgama in Sanskrit — transmitted by different early Buddhist lineages of reciters, preserved in their Indic originals in Gandhari, Pali and Sanskrit as well as in Chinese and Tibetan translations. This research draws attention to fundamental methodological points posed by the study of these scriptural collections as windows into the formation of early Buddhist texts and the organisation of their transmission.
作者簡介
About the editor:Bhikkhunī DhammadinnāDharma Drum Institute of Liberal ArtsAbout the contributors:Oskar von HinüberAlbert-Ludwigs-Universität FreiburgBhikkhu AnālayoUniversität HamburgRupert GethinUniversity of BristolRichard SalomonUniversity of WashingtonMark AllonUniversity of SidneyJoseph MarinoUniversity of WashingtonJin-il Chung (鄭鎮一)Akademie der Wissenschaften zu GöttingenPeter Skilling (Bhadra Rujirathat)École française d’Extrême-OrientJens-Uwe HartmannLudwig-Maximilians-Universität MünchenYao Fumi (八尾 史)Waseda Institute for Advanced StudiesBhikkhunī DhammadinnāDharma Drum Institute of Liberal ArtsBhikkhu PāsādikaAcadémie bouddhique Linh-SonBhikṣu Huimin (釋惠敏)Dharma Drum Institute of Liberal ArtsTaipei National University of the ArtsKarashima Seishi (辛嶋 靜志)The International Research Institute for Advanced Buddhology at Soka UniversityMarcus BingenheimerTemple UniversityKen Su [Su Jinkun (蘇錦坤) ]Āgama Research GroupChoong Mun-keat (鍾秉潔) [Wei-keat (煒傑)]University of New EnglandStefania TravagninRijksuniversiteit Groningen
The present book collects research papers by Bhikkhu Anālayo related to Vinaya. Recurrent topics are the nature of Vinaya narrative and the overlap between discourse and Vinaya material, both of which have significant ramifications for the use of such textual material by the modern scholar. In addition, topics taken up in the course of this book are the legal consequences of pārājika, the mass suicide of monks, the tale of Vessantara's lavish giving, the impact of the account of the first saṅgīti on attitudes towards Vinaya rules, the account of the foundation of the order of bhikkhunīs, and the legal dimensions of the revival of the bhikkhunī order.
作者簡介
Bhikkhu Anālayowas born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany).
The present book collects research papers by Bhikkhu Anālayo containing translations of Dīrgha-āgama discourses and comparative studies of their Pāli parallels (as well as relevant Sanskrit fragments), together with three appendices. Several chapters and the appendices are devoted to examining aspects of the early Buddhist oral transmission. In addition, topics taken up in the course of this book are the analysis of views in the Brahmajāla, healing in early Buddhism, the Buddha's last meditation, his display of fire miracles, levitation, debating strategies, and the future Buddha Maitreya.
作者簡介
Bhikkhu Anālayowas born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany).
This is the third volume of proceedings of the Āgama seminars convened by the Āgama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College). It collects academic contributions on various aspects related to the Middle-length Collec¬tions of discourses (sūtras, suttas) transmitted by different early Buddhist lineages of reciters, preserved in their Indic originals in Gandhari, Pali and Sanskrit as well as in Chinese and Tibetan translations.
作者簡介
About the editor:Bhikkhunī DhammadinnāDharma Drum Institute of Liberal Arts
About the contributors:
Mark Allon & Blair SilverlockUniversity of Sydney
Bhikkhu AnālayoUniversity of Hamburg
Roderick S. BucknellUniversity of Queensland
Jin-il Chung(鄭鎮一)Göttingen Academy of Sciences
Takamichi Fukita(吹田隆道)Bukkyō University
Jen-jou Hung(洪振洲)Dharma Drum Institute of Liberal Arts
Seishi Karashima(辛嶋靜志)The International Research Institute forAdvanced Buddhology at Soka University
Michael RadichVictoria University of Wellington
Richard SalomonUniversity of Washington
Peter SkillingÉcole française d’Extrême-Orient
Ingo StrauchUniversity of Lausanne
The present book collects research papers by Bhikkhu Anālayo with translations of Ekottarika-āgama discourses and comparative studies of their Pāli parallels, together with three appendices on the terms Mahāyāna, Hīnayāna, and Theravāda. Several papers study aspects of the Ekottarika-āgama as a collection distinct from other Nikāya and Āgama collections. In addition, topics taken up in the course of this book are seclusion, the lion's roar, the wheel-turning king, Paccekabuddhas, and the four noble truths, as well as depictions of accomplished nuns and their significance.
作者簡介
Bhikkhu Anālayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany).
佛教禪修傳統研究視野與思想交流,是近年來世界佛教學術研究的重要新趨勢,法鼓文理學院於二○一四年十月舉辦「佛教禪修傳統:比較與對話」國際研討會,邀請德國、比利時、義大利、美國、印度、日本、臺灣等地學者,就不同面向深入探討佛教禪修議題。
本論文集精選此次國際研討會中七篇論文,內容涵蓋早期佛教文獻對第二禪的探討、南北大眾部對於禪修中定心與頓悟的比較、禪修中的性格分類、印度與中國佛教教義與禪修經驗的比較、觀經變相圖的比較研究、看話禪的研究,以及中國禪宗詩偈於生命教育之應用初探。
藉由傳統與現代議題對談,呈現多元面貌的理論與實踐方式,提供禪修研究新的觀點。
作者簡介
Bhikkhu AnalayoDharma Drum Institute of Liberal Arts
Bart DesseinGhent University
Mahesh A. DeokarSavitribai Phule Pune University
Eric M. GreeneYale University
Nobuyoshi YamabeWaseda University
賴賢宗國立臺北大學
辜琮瑜法鼓文理學院
(按論文順序排序)
The present book collects research papers by Bhikkhu Anālayo with translations of Saṃyukta-āgama discourses and comparative studies of their Pāli parallels, together with two appendices on the relationship between commentary and discourse as well as on the Udāna collection. Topics taken up in the course of the studies are the four noble truths as a diagnostic scheme, concern for the welfare of others, the transfer of merit, humour, Aṅgulimāla, teachings to laity, attitudes towards nuns, arahants and suicide, teaching and awakening, the gender-inclusiveness of the address 'monk', the acrobat simile, mindfulness of breathing, the Buddha's first discourse, self-cremation, and the Buddha's visit to his mother in the Heaven of the Thirty-three.
作者簡介
Bhikkhu Anālayowas born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany), and a researcher at the Dharma Drum Institute of Liberal Arts (Taiwan).
This is the second volume of proceedings of the Āgama seminars convened by the Āgama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College). On this occasion, the Āgama Research Group met to discuss the early collections of long discourses transmitted by the different Buddhist schools. Thanks to the discovery and ongoing publication of the incomplete Sanskrit Dīrgha-āgama manu¬script from Gilgit, three different versions of the Collec¬tion of Long Discourses are now avail¬able for comparative study: the Pali Dīgha-nikāya transmitted within the Theravāda tradition, the just-mentioned Dīrgha-āgama in Sanskrit, identified as Sar¬vās¬ti-vāda or Mūlasarvāstivāda, and the Chinese translation of an Indic Dīrgha-āgama (長阿含經), generally considered to be affiliated with the Dhar¬ma¬¬guptakas. The six papers collected here focus on research on these various incarnations of the collections of long discourses in comparative perspective.
作者簡介
About the editor:Sāmaṇerī DhammadinnāDharma Drum Institute of Liberal Arts
About the contributors:Bhikkhu AnālayoNumata Center for Buddhist Studies, University of Hamburg &Dharma Drum Institute of Liberal Arts
Roderick S. BucknellUniversity of Queensland
Toshiichi Endo (遠藤敏一)Centre of Buddhist Studies,The University of Hong KongJens-Uwe HartmannLudwig-Maximilians-Universität of Munich
Jen-jou Hung (洪振洲)Dharma Drum Institute of Liberal Arts
Seishi Karashima (辛嶋靜志)The International Research Institute for Advanced Buddhologyat Soka University
要以佛陀為榜樣,並將他的願景付諸實踐就必須摒棄所有形式的憍慢「他利用佛教歷史的文獻來證明他的批評是有事實根據的,並揭露因無知於經典所教而散播令人瞠目的誤解。因此,任何閱讀此書的人,很可能會像我一樣,覺得它應當被整個佛教界廣泛地閱讀和理解。」——Richard Gombrich(牛津大學退休教授)當代著名學者無著比丘,透過對巴利經藏的嚴謹研究,深入探討不同佛教傳承中的四種「憍慢」,以簡單易懂的方式,帶領讀者認識佛教中最具爭議的議題。一、佛教中的父權思想,導致尼眾地位長期受到貶抑。二、大乘佛教將非菩薩道修行者貶為小乘,視其為低等。三、上座部佛教認為自身所傳承的教法,才是最原初、最正統的佛陀教法。四、新興的世俗佛教,聲稱自己比傳統佛教徒更準確理解佛陀的思想。無著比丘根據經典重新審思以上議題,指出這類優越心態其實無助於修行,並提醒我們:「不論你屬於哪一個傳統,唯有放下自我、捨棄憍慢與我慢,才能成為更好的佛教徒。」當我們釐清何為憍慢,以及如何跨越憍慢,進而平等相待、異中求同,不僅有助於打破成見的藩籬,更能體會佛陀本懷,提昇自我修行。
作者簡介
無著比丘(Bhikkhu Anālayo)1962年生於德國,1995年於斯里蘭卡依上座部佛教出家為僧。他是早期佛教典籍跨語言比較研究的重要學者,已從漢堡大學佛學教授一職退休,現為巴雷佛學研究中心(Barre Center for Buddhist Studies)的常駐學者。他是法鼓文理學院阿含經研究小組的創始成員,也是漢堡大學沼田佛學研究中心(Numata Center for Buddhist Studies)的成員。目前,無著比丘多數時候專注於閉關與靜默禪修。
譯者簡介
釋覺莊1989年生於馬來西亞霹靂州怡保,2012年於檳城法寶山出家。2011年畢業於馬來西亞拉曼大學市場營銷系,2019年獲法鼓文理學院佛教學碩士學位,2020年獲香港大學佛學研究碩士學位。自2023年起攻讀佛光大學佛教學系博士班。
校潤者簡介
莊國彬法鼓文理學院佛教學系教授。專長:早期佛教、毘曇教義、《瑜伽經》。
佛法的實踐方法如何與時俱進,在「傳統」與「變新」之中取得平衡?聖嚴法師為使佛法能適應現代需求和變化,推動心靈環保、心五四、心六倫等運動為當代幸福生活指南,指引全人類可長可久的共榮願景方向。第九屆漢傳佛教與聖嚴思想國際學術研討會,廣邀各界學者進行對話,探討佛法的生活實踐,透過跨領域的多樣研究,討論佛法如何為當代社會注入活水。共有四大主題:l聖嚴法師的思想與實踐l心靈環保與社會實踐l漢傳佛教四百年l佛教論典的形成、注疏與傳播● 本書精選研討會九篇論文:一、聖嚴法師默照禪法禪修次第建構歷程初探/釋果幸 二、消費與可持續性發展——探討聖嚴法師「心靈環保」對當代可持續性發展與經濟生活之意義/許永河 三、當佛法遇到經濟學——用「心」對話與了解/江靜儀四、企業領導人應用佛法之企業文化與社會影響力/陳定銘、蔡康正、鄭逢緯五、兒童宗教參與對父母宗教親職的影響——以法鼓山悟寶兒童營為例/釋演本六、法鼓山僧團瑜伽焰口施食儀之傳承發展研究/陳省身七、從自我到他者——聖嚴法師宗教交流與對話之典範/劉韋廷八、A Transnational Comparative Study of Fasting and Monetary Precepts in Contemporary Chinese Buddhism:Taiwan, Mainland China, Myanmar, and Thailand/Tzu-Lung Chiu 九、清虛休靜儒佛會通論的特點及意義——以〈儒家龜鑑〉為主/任洧廷
作者簡介
釋果幸法鼓文理學院佛教學系助理教授許永河法鼓文理學院人文社會學群教授江靜儀銘傳大學金融學系助理教授陳定銘法鼓文理學院校長蔡康正華梵大學東方人文思想研究所博士生鄭逢緯法鼓文理學院社會企業與創新碩士學位學程碩士釋演本法鼓文理學院兼任助理教授陳省身玄奘大學宗教文化學系兼任助理教授劉韋廷淡江大學通識與核心課程中心兼任助理教授邱子倫國立政治大學華人宗教研究中心客座研究員任洧廷國立臺灣大學中國文學研究所博士候選人(依文章順序排列)
推薦主題
聖嚴思想不僅是可被系統化理解與建構的學術體系,更是回應人生課題的實踐智慧。
即使是在至暗時刻,灰燼中的火苗也得以重燃。撥爐有火,謹以此書的中譯出版,獻給先賢勇士。
對於西藏佛教歷史或教義感興趣的讀者來說,這是一部難得的讀本。
「這本書是藏學家羅納德.戴維森的代表作之一,反映的是歷史文獻學者視角下的西藏歷史與教法演變,特別是薩迦派道果系統教法的文獻成型過程。希望此中譯本的出版,對於臺灣佛學、藏學研究社群,能有所助益。」——梅靜軒〈導讀〉
西元950~1200年之間的西藏社會,是如何從武裝游擊兵的交鋒與體制崩潰的邊緣,轉化為由瑜伽士與學者所引導的佛教文化世界?
作者羅納德.戴維森(Ronald M. Davidson)認為這是由於一群活躍於此時期的僧侶、瑜伽士與貴族們合力激盪出的成果。西藏僧侶與瑜伽士翻譯了大量的印度佛教典籍。他們運用這些密續佛教的文獻與修持法為基礎,重塑西藏宗教、文化與政治體制。最終促成了西藏佛教的崛起,乃至取代印度,成為全亞洲的佛教文化中心。
作者生動地描繪了這些現身歷史舞台的人物,引領讀者觀看一群宗教菁英與權貴之士,如何打造出一個佛教文化世界,徹底地改變了西藏社會與文化的發展方向,鮮活地呈現了中世紀西藏發展的內在張力與轉型過程。
作者簡介
羅納德.戴維森(Ronald M. Davidson)美國加州大學柏克萊分校佛學研究博士,費爾菲爾德大學(Fairfield University)宗教學教授。他曾與藏人一同學習十多年,並與多位學者合作研究藏文典籍,以傳統方式學習儀軌與教義。著有《印度密教:密教運動社會史》(Indian Esoteric Buddhism: A Social History of the Tantric Movement)作者,並與史蒂文.古德曼(Steven D. Goodman)合編《西藏佛教:理性與啟示》(Tibetan Buddhism: Reason and Revelation)。
譯者簡介
黃書蓉:專任譯者陳桂芬:國立臺中科技大學兼任英文講師、法鼓文理學院佛教學系碩士班學生釋若理:香林精舍翻譯組組長 陳美靜:輔仁大學全人教育中心兼任講師、國立臺灣師範大學翻譯研究所碩士畢業洪琬雯:法鼓文理學院佛教學系博士班學生
潤飾者簡介
梅靜軒:法鼓文理學院佛教學系副教授